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Peg's PolemicPeg's Polemic

Every month, philosopher Peg Tittle casts off the calm, measured and qualified style of her profession to deliver her opinionated and impassioned column, exclusively for the TPM philosophy café...

Number 31. Against the Rape Shield

Sexual assault, like many other crimes, usually occurs when no one's watching. Given the absence of a third party witness, how are we to decide guilt/innocence?

Circumstantial evidence is often not helpful because consent, that which differentiates between legal and illegal sex among adults, is essentially a mental event, and of this there can be no evidence: a brain scan won't show whether or not A consented. Even if consent is a physical event, a gesture or a word, evidence is unlikely: tapes may exist, but we can't know whether there was coercion (a previous threat, for example).

Left without such circumstantial evidence, we must base our decision of guilt/innocence on credibility: (1) which person is more likely to be telling the truth? (2) which story is more likely to be true? In both cases, the 'rape shield' hinders rather than helps. Questioning the accuser about her sexual history, as well as about her character and motive, may indeed provide relevant information. Questioning the accused about his sexual history, character, and motive may also provide relevant information. Both lines of questioning should, therefore, be common in cases that must be decided without circumstantial evidence.

Consider Woman A: she is sexually active and often goes to bars to 'pick up' men; she cruises, chooses, and queries--if they consent, they drive to her place. Suppose once she changes her mind and the man persists; she may, quite reasonably, decide not to lay charges of rape--she would not expect anyone to believe her--given her past practice (her sexual history), it would, in fact, not be reasonable to believe her.

Consider Woman B: she is celibate and solitary. Suppose a man enters her residence and rapes her; she, reasonably enough, would lay charges--she would expect to be believed--given her past practice (her sexual history, or rather the lack thereof), it would be very reasonable to do so. It is crucial, therefore, for that past practice--the fact of her long term celibacy and solitude--to be admissible.

Likewise, the past practice of the man should be admissible: a history of habitually raping women, for example, is relevant; a history completely devoid of aggression is also relevant.

However, to say past practice is relevant is to assume that people are consistent in their behaviour. This may not, in fact, be the case: people are inconsistent, people change, people do things for the first time, people do things 'out of character'--all of this is true. Just because a woman consented to sex with twenty strangers before this one doesn't mean she consented to this one. And just because a man raped twenty women before her doesn't mean he raped her. Just because the sun has risen every day until now doesn't mean I can know with certainty that it will rise tomorrow; but probably it will. And probabilities are all we have, especially when there are no witnesses. So if the case in question involves consent, sex, and a stranger, information about past practice with regard to consent, sex, and strangers is relevant, as the basis for probability.

However, that may be the only information that's relevant: arguments to character are of questionable validity--'she's sexually active therefore she's a slut and sluts lie,' 'she's a teacher therefore she must be morally upright therefore she would not lie,' etc.; arguments to motive are also questionable--if only because this takes us back to the unknowable mental event.

Most of the items mentioned in discussions about the rape shield would also be irrelevant--medical records, adoption files, child welfare records, and abortion files. A personal diary, however, may be relevant: if the woman had written in her diary the night before the alleged rape, "I intend to get laid tomorrow night, it doesn't matter by who, and I'll lie about consenting just to make my life a little more interesting," then I think that that entry should be admissible; likewise, if the man had written in his diary "Tomorrow is Victim Number Ten, who will she be?" then that should be admissible. (However, since hearsay has always been inadmissible, entries such as "He said he was going to rape me" or "She said she wanted me" would not be admissible.)

In short, (1) we can't have certainty, we can have only probability; (2) past practice can be (not is) relevant to probability; therefore (3) information about relevant past practice, of both the accuser and the accused, should be admissible in court.

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Peg's Polemic will next be updated mid August 2003


Previous polemics

30. Useless Humanities
29. The Olympians
28. Population Growth (i.e., rape)
27. Garbage
26. Hunting
25. I don't have a conscience
24. Marriage
23. An End to War
22. Demonstrations
21. Responsibility and Power
20. Seniority
19. Professional
18. Freedom to Fail, the Right to Succeed
17. Religion and Sex
16. The Absence of Imagination
15. Religion, Superstition and Habit
14. Death for Willy?
13. Bare Breasts - Objections and Replies
12. Grub Day at the Office
11. Fragrance Free or Shirtless
10. The Apartheid of Sex
9. Air Bands and Power Point
8. Gay Bashing
7. Profit and Loss - and Marbles
6. Androids
5. Visionary
4. Opinions, Judges and Juries
3. King of the Castle
2. 'People Skills'
1. On Suicide, Insurance and Dead Sugar Daddies

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