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Mason's MeditationsProvocations

Michael LaBossiere

Number Fifteen: A Better Brain

One of the goals of modern neuroscience is to develop ways to improve human cognitive abilities. Researchers are currently working on what are known as "smart pills"- drugs intended to improve memory, concentration and other mental abilities. Not surprisingly, there is already significant ethical debate over such enhancements.

One type of enhancement aims at restoring capabilities that have been impaired or lost due to such things as injury, disease or aging. For example, medications are being devised to offset the effects of Alzheimer's disease. These enhancements seem to be morally acceptable. Using medication to, for example, restore a patient's ailing memory is analogous to using surgery to repair bone damage or using antibiotics to restore a patient's physical health. Such "traditional" treatments are morally acceptable; hence the use of enhancements for such purposes is equally acceptable.

Not surprisingly, the moral controversy centers on the use of enhancements to boost the mental capabilities of healthy people. Given that healthy people have used drugs, such as steroids, to enhance their physical abilities it is safe to conclude that they will use products to boost their mental abilities.

While it is tempting to regard the use of such enhancers as immoral across the board, there are situations in which their use by healthy individuals would be acceptable. For example, a surgeon performing a long and complex life-saving procedure or rescue workers in a major disaster would certainly benefit from using a concentration booster to keep them alert and focused in their life saving efforts. In such situations, the benefits of using them would outweigh potential harms, provided that the products did not have significant side effects.

In other cases the use of such products would be immoral. The clearest and most obvious example would be using them to gain an edge in academics. For example, students would no doubt be tempted to use such enhancers to improve their scores on standardized admissions tests, like the LSAT and GRE. The immorality of such uses can be shown using the following analogy.

In competitive sports, such as running, the competition is governed by rules and the objective is to determine who is the best rather than who can win by any means. For example, if a person attempted to win a foot race by using an "enhancement" like roller blades, a skateboard or a car he would be rightfully regarded as doing something wrong. Using an enhancing drug, such as steroids, would be ethically on par with using roller blades and, as such, would be morally unacceptable.

Assuming the goal of academic competitions, such as standardized tests, is to determine who is the best rather than who can achieve the highest score by any means, then it would follow that using mental enhancers to gain an edge would be analogous to using steroids to gain an edge in physical competition. If this analogy holds true, the use of such enhancers would be immoral.

Further, if the analogy holds, we already have a moral and legal framework in place for the time when mental enhancement is a reality-the rules for athletic competition can almost certainly be, with slight modifications, applied to academic competitions. It should come as no surprise if someday exam proctors ask for both photo IDs and urine samples.

Of course, mental competition is not limited to academics. It also takes place in the world of business. It is easy to imagine people using cognitive enhancing drugs to gain an edge in the workplace against other employees they are competing with for raises, promotions and jobs. The companies themselves might encourage employees to use such products to gain a leg up on the competition.

An even fiercer arena of competition is the battle between nations. Once mental enhancing products become available it is certain that they will be pressed into service to serve the national interest of each country.

Unlike in academics and sports, there seems to be little concern about fair play in business and international competition. Thus, it can be expected that enhancement products will be used with little in the way of restraints or limits. Of course, given the nature of such competition, this might be morally acceptable. After all, it is not inherently immoral to use a better weapon than the enemy in order to defeat him.

An additional moral concern is the matter of side effects. Physical enhancers, such as steroids, typically have negative side-effects and some of these can be quite serious. Despite these side effects, many people have used them and have been harmed. It seems quite reasonable to believe that mental enhancers will have negative side effects as well. If they are harmful, then using them would be morally questionable, at the very least. This is especially true in cases in which the user was pressured or forced to use them by their employer or government.

A final moral concern is the effect of such products on the person. While the nature of personal identity is a matter of great debate, it seems reasonable to believe that the mental attributes affected by such enhancers would play a role in personal identity. Thus, the use of such enhancers could conceivable alter the nature of the person. Hence, the use of such enhancers should not be taken lightly.

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Previous Provocations

1. Evolution, Analogy and Complexity
2. Biomimicry
3. Lies - the best medicine?
4. The Unbreakable Skeptic
5. The Case for Nanoweapons
6. Fraud, Science and Ethics
7. Ownership and wayward genes
8. A New Dogma
9. Forced Freedom

10. Closing Ranks
11. Evil Spam
12. Of Gender and Numbers in Academics and Athletics
13. Chance
14. Same Sex Marriage

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